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Vedic path · Night 5 · Pulastya

The dashas: the nine Vimshottari periods and their sub-periods

The Vimshottari dashas: nine major periods over 120 years, their order and lengths, the one that opens a life, the sub-periods, and how to read each of them as levers.

The star of this night: Pulastya

Pulastya, known in the West as Phecda, is the sage through whom the Puranas, the great narratives of India, were handed down to humankind: the one who tells things in order. Tonight, it is the time of a life that falls into order: each graha speaks in its turn.

Time has a ruler

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0120 years
  1. 1Ketu7 years
  2. 2Venus20 years
  3. 3Sun6 years
  4. 4Moon10 years
  5. 5Mars7 years
  6. 6Rahu18 years
  7. 7Jupiter16 years
  8. 8Saturn19 years
  9. 9Mercury17 years
The nine major periods of Vimshottari, in their order: 120 years in all.

So far, you have read what a chart promises. Jyotish goes further: it says when each promise opens. Its tool is the dasha, Sanskrit for “state” or “period”: a stretch of life during which one graha takes the leading role.

The major period is called a mahadasha. Each of the nine grahas governs one, in turn, and the nine together make a cycle of 120 years: the Vimshottari, “the one of the hundred and twenty.” Nobody lives all of it: each person enters it at a different point, set by the Moon at birth.

To remember A mahadasha: a major period of life governed by one graha. The whole cycle lasts 120 years.

Your turn

Vimshottari means “the one of the hundred and twenty.” What does that number measure?

  1. A The number of sub-periods in a mahadasha
  2. B The age at which the first mahadasha begins
  3. C The length, in years, of the whole cycle of nine mahadashas
  4. D The number of nakshatras in the zodiac
See the answer

Answer C: The length, in years, of the whole cycle of nine mahadashas. 7 + 20 + 6 + 10 + 7 + 18 + 16 + 19 + 17 = 120 years: the nine major periods laid end to end. A life crosses only part of it, from a starting point of its own.

Nine periods, one order

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0120 years
  1. 1Ketu7 years
  2. 2Venus20 years
  3. 3Sun6 years
  4. 4Moon10 years
  5. 5Mars7 years
  6. 6Rahu18 years
  7. 7Jupiter16 years
  8. 8Saturn19 years
  9. 9Mercury17 years
The nine major periods of Vimshottari, in their order: 120 years in all.

The order never changes: Ketu, Venus, Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, then Ketu again, because the cycle is a loop. You already know it: it is the order of the nakshatra rulers, learned last night.

The lengths, though, are unequal: Ketu 7 years, Venus 20, the Sun 6, the Moon 10, Mars 7, Rahu 18, Jupiter 16, Saturn 19, Mercury 17. Venus has the longest period, the Sun the shortest; Ketu and Mars share the same length.

Learn the sequence by heart, each graha with its length: every calculation tonight rests on it, and tonight’s trial asks for it without a reminder.

To remember Ketu 7, Venus 20, Sun 6, Moon 10, Mars 7, Rahu 18, Jupiter 16, Saturn 19, Mercury 17.

Your turn

Which mahadasha follows that of Mercury, and how many years does it last?

  1. A That of Saturn, 19 years
  2. B That of Venus, 20 years
  3. C None: the cycle ends with Mercury
  4. D That of Ketu, 7 years
See the answer

Answer D: That of Ketu, 7 years. Mercury closes the series, and the series starts again: Ketu takes over for 7 years, then Venus for 20 years. Saturn comes just before Mercury.

Where a life begins

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The twenty-seven nakshatras around the sidereal zodiac; the Moon of the example sky is in Jyeshtha.

Not everyone starts with Ketu. The first mahadasha of a life belongs to the ruler of the Moon’s nakshatra at birth. The Moon of the example sky is in Jyeshtha, ruled by Mercury: this life opens in the mahadasha of Mercury, then come Ketu, Venus, the Sun…

The twenty-seven nakshatras, sorted by ruler. Ketu: Ashwini, Magha, Mula. Venus: Bharani, Purva Phalguni, Purva Ashadha. Sun: Krittika, Uttara Phalguni, Uttara Ashadha. Moon: Rohini, Hasta, Shravana. Mars: Mrigashira, Chitra, Dhanishtha. Rahu: Ardra, Swati, Shatabhisha. Jupiter: Punarvasu, Vishakha, Purva Bhadrapada. Saturn: Pushya, Anuradha, Uttara Bhadrapada. Mercury: Ashlesha, Jyeshtha, Revati.

To remember The first mahadasha belongs to the ruler of the nakshatra of the Moon at birth.

Your turn

The birth Moon is in the nakshatra Swati. What is the first mahadasha of the life?

  1. A That of Ketu
  2. B That of the Moon
  3. C That of Rahu
  4. D That of Jupiter
See the answer

Answer C: That of Rahu. Swati is the fifteenth nakshatra: the series of nine rulers started again at Magha, the tenth, and Swati is its sixth, the one of Rahu. The life opens in the mahadasha of Rahu; Jupiter comes next.

The part already elapsed

This first period is rarely complete. At birth, the Moon had already travelled part of its nakshatra: the same share of the mahadasha has already elapsed. What is left to live is the share not yet travelled.

The calculation: the length of the period times the share that remains. A Moon a quarter of the way through a nakshatra of Venus (20 years): three quarters remain, 15 years. Halfway: 10 years. Three quarters of the way: only a quarter remains, 5 years. The trap: giving the elapsed share instead of the remaining one.

The example sky: the Moon had travelled 80% of Jyeshtha. That left 20% of Mercury’s 17 years, a little over three years. Hence the weight of the birth time: in one hour, the Moon moves half a degree, and all the dates shift.

To remember What is left of the first period: its length × the share of the nakshatra still to travel.

Your turn

The birth Moon has travelled a quarter of a nakshatra ruled by Rahu (18 years). How much of that first period is left?

  1. A 18 years
  2. B 13 years and 6 months
  3. C 4 years and 6 months
  4. D 9 years
See the answer

Answer B: 13 years and 6 months. A quarter travelled: three quarters of 18 years remain, that is 13.5 years. Half a year is 6 months: 13 years and 6 months. The 4 years and 6 months are the share already elapsed.

The sub-periods

Each mahadasha is cut into nine sub-periods, the antardashas: one per graha, in the same order, starting with the graha of the major period itself. The mahadasha of Venus opens with Venus-Venus, then Venus-Sun, Venus-Moon… The mahadasha sets the stage, the antardasha tells the scene played on it.

Its length: the years of the major period, multiplied by those of the sub-period, divided by 120. Venus-Sun: 20 × 6 ÷ 120 = 1 year. Venus-Venus: 20 × 20 ÷ 120 = 3.33 years, that is 3 years and 4 months, since a third of a year is 4 months.

The shortcut: multiply the two lengths, divide by 10, and you have the length in months. Jupiter-Saturn: 16 × 19 = 304, that is 30.4 months: 2 years and 6 months, rounded to the month.

To remember Antardasha: major period × sub-period ÷ 120, in years; ÷ 10, in months.

Your turn

In the mahadasha of Saturn (19 years), how long does the antardasha of Mercury (17 years) last?

  1. A 1 year and 4 months
  2. B 2 years and 8 months
  3. C 5 years and 5 months
  4. D 3 years and 3 months
See the answer

Answer B: 2 years and 8 months. 19 × 17 = 323. Divided by 120: 2.69 years; divided by 10: 32.3 months, that is 2 years and 8 months. The nine antardashas together make exactly the 19 years of Saturn.

Reading a dasha

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The Vedic D1 of the example sky: lagna in Leo, one house per sign.

A dasha does not say “the Sun” in general: it says your Sun. During its period, a graha delivers what it carries in the chart. Four things to look at: the house it occupies, the houses it rules, its dignity, and the houses it aspects.

The example sky lives the mahadasha of the Sun from age 30 to 36. In the D1, this Sun is in house 9, exalted in Aries; it rules Leo, house 1; it aspects house 3. Six years when the self, house 1, moves to the foreground, carried by house 9: fortune, dharma, the right path.

A graha that is debilitated or sits in a dusthana does not make its period “bad”: it shows the ground where effort pays off. A dasha describes a climate and its levers, never an event written in advance.

To remember A dasha is read through its graha: its house, the houses it rules, its dignity, its aspects.

Your turn

In the D1 of the example sky, the Moon is in Scorpio, debilitated, in house 4. What does its mahadasha bring to the foreground?

  1. A Nothing: a debilitated graha delivers nothing
  2. B The same thing as for anyone in a Moon period
  3. C Career only, whatever the house of the Moon
  4. D Home and inner happiness, ground to rebuild with patience
See the answer

Answer D: Home and inner happiness, ground to rebuild with patience. House 4, sukha, carries the mother, home and happiness; debilitation tells of ground for effort that turns into a strength. A period is always read through what its graha carries in that very chart.

At what age does a period begin?

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0120 years
  1. 1Ketu7 years
  2. 2Venus20 years
  3. 3Sun6 years
  4. 4Moon10 years
  5. 5Mars7 years
  6. 6Rahu18 years
  7. 7Jupiter16 years
  8. 8Saturn19 years
  9. 9Mercury17 years
The nine major periods of Vimshottari, in their order: 120 years in all.

To know at what age a mahadasha begins, you add up the periods lived before it. Only one does not count in full: the first, of which you take only the share that remained at birth.

The example sky, in rounded ages: a little over three years of Mercury, and Ketu begins at age 3. 3 + 7: Venus at 10. 10 + 20: the Sun at 30. 30 + 6: the Moon at 36, until 46. Mars comes next.

Tonight’s trial sets the calculation on a life that begins with a full mahadasha. If it is that of Mars (7 years), Rahu begins at age 7 and Jupiter at 7 + 18 = 25. Hence the value of knowing the order and the lengths without hesitation.

To remember The age at which a period begins: the sum of all the periods before it.

Your turn

The life begins with the full mahadasha of the Moon (10 years). At what age does that of Jupiter begin?

  1. A 51 years
  2. B 17 years
  3. C 35 years
  4. D 25 years
See the answer

Answer C: 35 years. Before Jupiter come the Moon (10 years), Mars (7 years) and Rahu (18 years): 10 + 7 + 18 = 35 years. Forgetting the first period would give 25 years.

Dasha and transit

The dasha and the transit do not do the same job. The dasha allows: it says which graha has the floor for years. The transit triggers: the passage of a graha in the sky says which months set that matter in motion. A transit weighs more when it touches the graha of the current period.

In Jyotish, transits are read from the natal Moon: this is the gochara. The best known is Sade Sati: Saturn crosses the sign before the Moon, the Moon’s own sign, then the next one, seven and a half years in all, a long time of building.

You can now read time: the period, its sub-period, what their graha carries. Next night, you will pick up the magnifying glass: the divisional charts, to look at each area of life more closely.

To remember The dasha allows, the transit triggers: the two are read together.

Your turn

A transit touches a graha of your chart. When does it weigh the most?

  1. A Only during Sade Sati
  2. B When that graha governs the current mahadasha or antardasha
  3. C Always the same, whatever the period
  4. D When that graha is the slowest in the chart
See the answer

Answer B: When that graha governs the current mahadasha or antardasha. The dasha gives a graha the floor; a transit that touches it during its period finds a matter already open. Outside its period, the same passage is less noticeable.

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